Can war be just or does it have to be justified?
Perhaps in a hundred years the world might arrive at the smart conclusion that war does not bring peace. As costly and painful evidence accumulates, humanity is bound to discover that military intervention is often of little help to effective conflict resolution.
Wars are often morally unjust; they are usually artificially justified. Brian Orend identifies a cluster of six variables in the Just War Tradition: cause, intention, authority, last resort, probability of success, and proportionate cost. For a war to be called just by the Tradition thinkers, it must meet all six criteria. (Brian Oren: Michael Walzer on War and Justice, McGill 2000.)
Some explanation of the Just War Tradition is in order. First, a just war must have a good cause. Often just wars are waged to combat threats to national security. Second, just wars are based on good intentions: e.g. to rescue people, to prevent genocides, or to restore legitimate borders. Third, wars must be explicitly declared and properly authorized. The use of force across borders must respect international laws of state sovereignty. Within the borders of a free nation, only the state is authorized to use force. Under colonial occupation, liberation movements have the right to armed struggle. Fourth, wars should be measures of last resort to be used only after all peaceful means of resolving conflict fail. Fifth, wars must be avoided if the prospects of their success are slim. Lastly, the cost of war should not be disproportionate to the intended outcome of the military intervention.
To show how difficult it is to justify war, I examined 12 (mostly Middle-East) wars and classified them into two neat categories of “just” and “unjust”.
CRITERIA | | UNJUST WARS |
Cause | 2001 | |
Right Intention | 1991 | 1990 invasion of |
Proper Authority | NATO/Bosnia | Turks invasion of Cyprus |
Last Resort | UN intervention in Darfur | 2006 Israel/Lebanon war |
Likely Success | South Lebanon Liberation | 1967 June war |
Proportional result | Alge War of independence | Iraq-Iran war |
A war can be called unjust for violating a single criterion, but for a war to be considered just, it has to pass all six criteria. The unjust wars listed above are considered unjust for the following reasons:
Unjust wars and failed criteria
- No cause in second
- Bad intention in occupation of
- Unlawful authority in Occupation of
- Last resort ignored in 2006 war on
- Prospects of security remain poor for
- Result of Iraq-Iran war devastating: The Iraq-Iran war of the eighties, which Saddam Hussein started and the West fuelled, exhausted both countries, ended in a stalemate, and created immense Muslim distrust of the West.
Just wars
Shifting to just wars, consider the US-led coalition war in
Next, consider the first Gulf war of 1991, in which an international coalition invaded
The verdicts on
The last two wars on my “just” list were liberation from colonial occupation. Led by Hezbollah, the armed struggle in
The scholars who worked out the theory of just war were morally demanding. Few wars meet all six criteria of justice. But the real challenge for making war of lasting positive impact goes beyond meeting the moral criteria of justice. It is true that going to war requires a just, cause, a noble intention, an authorized force, exhausted diplomacy, good outcome, and limited cost; however, just wars can only advance conflict resolution to a limited extent.
In order for war to resolve conflict effectively, the root causes of the conflict must be addressed. War can not reduce world poverty, generate jobs for millions of youth, level opportunities among nations, protect the environment, or reduce population pressures.
Just war theory is limited because it is just about war. For centuries the world has lived under a war- based paradigm of conflict resolution. Today we understand better the connection between social, economic, and political problems. A better and more effective approach to conflict resolution must reflect the complexity of social causation.
War may be necessary in rare cases; but it is often not sufficient to restore social order in a “flat, hot and crowded” world, to borrow a phrase from Thomas Friedman. In an absolute sense, war can be justified but it can rarely be just. War is often condoned collective punishment.
Globally, the day has not come yet to stop venerating war and its champions. I dream that, a century from now, war, like slavery, will be abolished.
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